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Some thoughts on Al Quds Day, Sadiq Khan, antisemitism and anti-Muslim prejudice

This is a guest post by James Mendelsohn

No decent person could fail to be appalled by last Sunday’s “Al Quds Day” march through the streets of London. The prospect of Hezbollah flags being paraded through the capital, so soon after the recent terror attacks, was always horrifying.

In these circumstances, it is entirely understandable that many called for the march to be banned; or, at least, for a ban on the parading of Hezbollah flags. (In the event, the flags seemed arguably mild in comparison with some of the chilling rhetoric from the front.)

It concerns me, however, that many have singled out Sadiq Khan, the Mayor of London, for failing to prevent the march from taking place, in spite of pleas for him to do so. As pointed out by the Campaign Against Antisemitism (“CAA”), and as acknowledged by Khan himself, the Mayor does not have the power to ban the march. Indeed, CAA explicitly notes that

“despite various calls from within the Jewish community for the Mayor of London to take action against this procession, he has no statutory power to do so and criticism of him for failing to exercise a power he does not possess is misplaced. Both the Mayor and the Deputy Mayor for Policing and Crime have been very helpful in facilitating contact with the right people within the Metropolitan Police Service, and we are grateful to them for their efforts.”

The only person with the ultimate power to stop the march would have been the Home Secretary, Amber Rudd. This has not prevented some from blaming Khan for failing to exercise a power he does not possess; and, in some cases, specifically linking this to fact that he is a Muslim. Here are just a few examples (typos etc in the originals):

Appalling but not surprising. We have a Muslim mayor, so God help us.

Well fancy that! And as the London Mayor IS a Muslim – well surprise surprise!

Khan is Muslim And he is using his job as a hobby horse which there must be rules against folks should ask for him to be investigated to see if he is using his post to influence people to his religion . If so that should be a sackable offence Split illegencies he should only have illegence to the crown while in a Job like this leave Islam at the door

A number of other examples are documented here.

To my mind, such comments are virtually indistinguishable from the traditional antisemitic libel that diaspora Jews cannot be trusted because they supposedly owe greater allegiance to Israel/Judaism/the worldwide Zionist conspiracy than they do to the UK/US/wherever. This libel has been expressed or echoed by various individuals/publications in recent years, including Oliver Miles, Paul Flynn, the New Statesman and the Daily Mail.

If it is unacceptable to make such comments about British Jews, it should be equally unacceptable to make such comments about British Muslims. And no, I am not unaware of the gap between the rhetoric and the reality of Khan’s past relationship with Islamism; nor do I deny that his strong words on antisemitic hate crime will only be as meaningful as any actions that follow. One could say the same, however, about numerous other political leaders. To single out Khan for failing to exercise a power he does not have, and to link this to his Muslim faith, is as objectionable as (say) suggesting that “ardent Zionists” in public roles work against the interests of the UK or US.

Many who are (rightly) concerned about antisemitism fail to spot the similarities with some forms of anti-Muslim prejudice. This needs to stop.

PS these thoughts were originally expressed on Twitter, before the news of the horrific Finsbury Park terror attack. Following the attack, I tweeted some further thoughts here.