This is a cross-post from Futile Democracy
There’s an oddly consistent pattern emerging from those so vehemently opposed to all things Sam Harris recently – let’s call them the “New Illiberals” – and who have a particular narrative that they simply cannot admit is wrong. A couple of weeks ago, I commented on how CJ Werleman’s endless obsession with Harris, has blinded him to the creeping racial bigotry in his own rhetoric. Werleman’s narrative relies on “new atheism” and Western countries being exclusively white skinned categories, thus dismissing all those atheists who are not white, and all those who have shaped the framework of Western countries, who happen to have a darker shade of skin. It’s primary objective is to demonise “New Atheists”, but its more insidious product is bigotry in itself. Last night, Aslan Media’s Nathan Lean – author of ‘The Islamophobia Industry‘ – commented on the release of a book by Maajid Nawaz and Sam Harris:
– There is so much wrong with this, it’s difficult to know where to begin. Perhaps a good place to begin, is the hypocrisy in a white man who writes on Islam, angry that a white man wrote on Islam. Or that Lean sees no hypocrisy in the fact that he is not Middle Eastern, and yet writes on the Middle East, whilst complaining that non-Muslims are writing about Islam. Or perhaps the grotesque idea that speaking on political or religious structures and dogma, is not to be measured on the strength of the argument, rather the ethnicity of the speaker. Which – in the interests of consistency – of course further implies, that white Muslims are not to be considered ‘real‘ Muslims. Or the bizarre inclusion of Sam Harris’ profession. But most tellingly, is how Lean consciously ignored Maajid Nawaz’ contribution to the book. I suspect the deliberate omission is down to the fact that Maajid simply doesn’t fit Lean’s nice little boxed-in narrative, that permits only white folk the ability to argue that Islamism is not entirely the direct result of Western imperialism, & that maybe there’s a dogma issue too. Thus, it is simply easier to ignore (or just dismiss) the contributions and debate points of non-white critics, or non-Western critics, rather than acknowledge that criticism of ideas – religious or political – and interpretations is universal, transcending ethnic, cultural, national, and gender boundaries, and that the narrative of white supremacy, is simply wrong.
Do read the rest of the post here